Elijah and His Cave

1 Kings 19 is one of the most remarkable chapters inmore spacious place of saving his people. There are
the Bible. For the depressed and lonely it is atimes when we have to be "caved in" to gather
necessary chapter, for it encourages a view of Godstrength and to learn valuable lessons so we may be
as a Presence who loves in spite of what we do andworthy to do God's work within the greater plan which
what we are. It is a display of God's power, as well,He has for us.But what about the discouragement and
and is similar to the rebuke God gave to Job whenphysical exhaustion we experience as human beings?
Job questioned and murmured (although given similarDoes God really understand how frail we are? Yes!
circumstances, how well would we have endured?).When we fail and fall, He lifts us to even greater
God answered Job out of the whirlwind (Job 38:1) asheights of work for Him. "The Lord upholds all those
he sat on the dunghill with his friends, and Hewho fall and lifts up all who are bowed down" (Psalm
answered Elijah in the still small voice on Mount Horeb,145:14). Our Lord's life on earth was spent in putting
as Elijah peeked out from the cave in which he soughtdown the lofty and lifting the lowly. "But many who are
to hide from the world in which he was sofirst will be last, and many who are last will be first"
disappointed (1 Kings 19:12).Even in discouragement(Matthew 19:30). If we think we are last in fame and
God meets us where we are, whether we havefortune, we need to remind ourselves that it is the
unwillingly and unwittingly landed on the heap of themeek who God calls His children. And when we are
rubbish and wreckage of life or we are hiding in abowed down with infirmities of mind and body, He
cave, away from what we perceive to be anreaches down to raise us from a living death.From
inhumane humanity. He knows whether we need thesinking sand He lifted me,
whirlwind or the soft breeze to get us back on HisWith tender hand He lifted me;
track. God knows that we damage our compass ofFrom shades of night to plains of light,
life now and then with the heat of our passions andO praise His name, He lifted me.
the cold of our indifference. Our "sense of(Hymn, He Lifted Me, Charles H. Gabriel,
instrumentation" becomes faulty and we head in the1856-1932)."So he [Jesus] went to her, took her hand
direction of a living death. We need to regain theand helped her up" (Mark 1:31). He does no less for all
sense of "mission and submission."It is interesting thathis helpless children. But Jesus came and touched
Elijah, Moses and Jonah all requested that they bethem. 'Get up,' he said, 'Don't be afraid'" (Matthew 17:7).
allowed to die. Listen to Jonah: "Now, O Lord, take"People were also bringing babies to Jesus to have
away my life, for it is better for me to die than to live"him touch them" (Luke 18:15). "For though a righteous
(Jonah 4:3); Moses: "If this is how you [Lord] are goingman falls seven times, he rises again" (Proverbs 24:16).
to treat me, put me to death right now" (Numbers 11:15);Seven times; seventy times seven times; whenever
Elijah: "I have had enough, Lord, take my life; I am nowe fall! The secret is in getting up again. What a great
better than my ancestors" (1 Kings 19:4c). Job'scomfort this verse is to the discouraged who grope
troubles drove him to cursing the day he was born:for strength and find they do not even have the
"May the day of my birth perish..." (Job 3:3a). Hisstrength to gather strength. "Being confident of this,
existence which was a joy before has now becomethat he who began a good work in you will carry it on
his intolerable burden. It is good for us to know thatto completion until the day of Christ Jesus" (Philippians
God's greatest heroes had their moments of1:6). "For it is God who works in you to will and to act
despair--and that there are some prayers God doesaccording to his good purpose" (Philippians 2:14). The
not answer the way we would like.It is also good togood man's fall is an event; the bent of the good man's
know that one of God's great heroes, Paul, said, "It islife is goodness. This was so with Elijah. It was so with
more necessary for you that I remain in the body.Peter, too. One look from our Lord and we weep
Convinced of this...I will continue with all of you for yourbitterly over our fall from His grace and graciousness
progress and joy in the faith..." (Philippians 1:24,25). Paul(Matthew 26:75)."The eternal God is your refuge, (not
wanted Paradise where the weary find rest, the sada cave!), and underneath are the everlasting arms"
find joy, the lonely find kindred spirits, the fearful find(Deuteronomy 33:27). Underneath our sorrow are
safe harbor, and the doubting Thomases andarms that lift us to the shore of serenity. "Teacher,
Thomasenas find assurance and reassurance.Butdon't you care if we drown?" (Mark 4:38). He said to
earthly claims checked Paul's desire, and check ours,their storm as He says to our chaos, "Quiet! Be still!"
also. He wanted to dissolve but instead resolved(v.39). "Then the wind died and it was completely calm"
against his own wishes. Paul obviously had no fear of(v.39b). "Come to me, all you who are weary and
dying, but his eye and heart were single to the glory ofburdened, and I will give you rest" (Matthew 11:28)."I
God and that meant staying in his earthly vessel for ahave made you and I will carry you" (Isaiah 46:4).
while longer. In 2 Corinthians 4:16, Paul says, "ThereforeBecause He created us, He will carry us! What a
we do not lose heart. Though outwardly we aresublime thought this is to the brokenhearted. "`For I
wasting away, yet inwardly we are being renewedknow the plans I have for you,' declares the Lord,
day by day." We are "treasures in jars of clay."Paul'plans to prosper you and not to harm you, plans to
also pleaded with God through earnest and prolongedgive you hope and a future'" (Jeremiah 29:11). It isn't
prayer that an irritation be removed from his life. PaulGod's plan for us to be defeated and to run away. He
did not take a fatalistic attitude about pain andwill even carry us to the designated place He has for
suffering; he knew it was all right to ask God for itsus, but if we are running in the wrong direction, we will
removal. "Three times I pleaded with the Lord to takerun by ourselves."So we say with confidence, 'The
[the thorn] away from me. But he said to me, 'MyLord is my helper; I will not be afraid. What can man do
grace is sufficient for you, for my power is madeto me?'" (Hebrews 13:6); "If God is for us, who can be
perfect in weakness'" (2 Corinthians 12:8,9). So it is notagainst us?" (Romans 8:31); "I will not die but live, and
wrong for us to plead with God to remove a sorrowwill proclaim what the Lord has done" (Psalm 118:17).
or an annoyance from our life. Indeed, as our Friend,People are often in danger: Joseph in the pit, Moses in
He expects us to ask Him so that we may receive. Inthe ark of bulrushes, Job on the dunghill, David's narrow
the meantime, "I [Jesus] have prayed for you that yourescapes from Saul, Paul who was let down in the
faith may not fail. And when you have turned back,basket, and Jesus who "hid himself, slipping away from
strengthen your brothers [and sisters]" (Luke 22:32). Histhe temple grounds" (John 8:59) for His time had not
grace is His prayer for us. And there is a conditionyet come. "But they were furious and began to
which Paul understood, as well: after we arediscuss with one another what they might do to Jesus"
strengthened, we then are to encourage and inspire(Luke 6:11); "If the world hates you, keep in mind that it
others: "Praise be to the God and Father of our Lordhated me first...But this is to fulfill what is written in their
Jesus Christ, the Father of compassion and the GodLaw: 'They hated me without reason'" (John 15:18,25).
of all comfort, who comforts us in all our troubles, soThey hated without reason, only with emotion that is
that we can comfort those in any trouble with theprejudiced. Jezebel hated Elijah because of emotion,
comfort we ourselves have received from God" (2and Elijah ran away from this unreasonable
Corinthians 1:3,4).Jesus asked His Father to be sparedwoman.The extraordinary message of 1 Kings 19 is
the cup when He knelt in agony in the Garden. He hadthat it is God's ordinary way of caring for us. Lest we
told his disciples, "My soul is overwhelmed with sorrowthink God is neglecting us, let us remember that He
to the point of death. Stay here and keep watch withgives provisions and not visions when we are in
me" (Matthew 26:38). He wanted company in Hisdistress. He uses the common means, rest and food:
agony. He asks them later, "Could you...not keep watch"Then he [Elijah] lay down under the tree and fell
with me for one hour?" (v.40). What a loving rebuke!asleep ("I will lie down and sleep in peace, for you
Yes, Jesus, the Man of Sorrows, was acquainted withalone, O Lord, make me dwell in safety" Psalm 4:8). "All
grief. He even prayed, "My Father, if it is possible, mayat once an angel touched him and said, 'Get up and
this cup be taken from me. Yet not as I will, but as youeat'" (1 Kings 19:5). In the depths of despair we are to
will" (v.39).Jesus prayed to be spared death but Herest and then, bidden by God Himself, we are to get
willingly died. It appears that His prayer was notup and to eat. He asks us to do our part. We must not
answered and yet it was, for Jesus fulfilled His mission.let the seeming facts of what is happening in our life to
God did not answer the prayers of Moses, Elijah,eclipse our faith and obscure our vision of God and so
Jonah or Job, for their missions were not yet fulfilled. Allkeep us from going to Him as He comes to us."The
prayers were and are answered because strengthangel of the Lord came back a second time and
was and is given to meet the trials; finally, God's willtouched him and said, 'Get up and eat, for the journey
was and is done in all lives. What we wish does notis too much for you'" (1 Kings 19:7). Not once but twice
determine God's will, whether we wish the release ofhe is bidden to arise from his lethargy of body and
death or the pleasures of life. It is God who determinesspirit and eat for strength so he might continue on his
the courses and discourses of our lives.In our fearsjourney. God does not give up on us! "So [Elijah] got up
and griefs of life, and the seeming unfairness of whatand ate and drank. Strengthened by that food, he
others do, we run away just as quickly as Elijah fromtraveled..." (1 Kings 19:8). God prepared a table in the
Jezebel and Jonah from Nineveh and Moses fromwilderness for His beloved Elijah who thought he had
Egypt. We, too, would like to shed the skin, the lien--thefailed God. What a glorious lesson! Surely He prepares
terrible obligation--of our life. We, too, feel that we area table for us in our wilderness and provides for us a
no better than our predecessors; in fact, we may besatisfying Bread of Life. We are to feed on Him that
making a huge mess of life. "But I said, 'I have laboredwe may have the strength to live in and for Him."The
to no purpose; I have spent my strength in vain and forspirit is willing, but the body is weak" (Mark 14:38b).
nothing...'" (Isaiah 49:4). When Keats was dying, he said,Christ Jesus could say this to His beloved disciples
"I have written my name on water." Later, Keats'who slept through His lonely hour because He, too,
name was written on marble. Christ Himself would beknew rejection and sorrow and hunger and weariness
perceived as a total failure on earth--and Christ's nameto the extreme degree. God understands that we are
is written on hearts and for eternity.The good news isnot willfully weak. On the one hand, we have sins of
that God is there in the whirlwind of tragedy and failureinfirmity; on the other, we have infirmities that are not
and He's in the still small voice of conscience, too. Hesins: fatigue, natural consequences of growing older,
knows our frame, that we are made of dust andhunger, thirst, environment and heredity. This does not
fragile hearts; He redeems our life and crowns us withexcuse us from overcoming, but it helps to know that
His love and compassion. Praise the Lord, O my soul!God empathizes with us because "He took up our
(Psalm 103).Some have condemned Elijah for runninginfirmities and carried our sorrows" (Isaiah 53:4). "In the
away from Jezebel and for requesting that God takesame way, the Spirit helps us in our weakness. We do
his life. But there is another side--certainly a morenot know what we ought to pray for, but the Spirit
humane view--of what Elijah experienced. Elijah's firehimself intercedes for us with groans that words
on Carmel became a more gentle breeze on Mountcannot express" (Romans 8:26).It is after we are
Horeb and he learned treasured lessons there, alonestrengthened that He deals with the immediate
and friendless (so he thought) that he could not learn inproblem: "What are you doing here, Elijah?" (1 Kings
the heat of the so-called victory over the false19:9b); "But the Lord God called to the man, 'Where are
prophets of Baal. Even Elijah had to learn that greatyou?'" (Genesis 3:9); "Then the Lord said to Cain,
lesson we all must learn: "Wait for the Lord; be strong'Where is your brother Abel?'" (Genesis 4:9). God asks
and take heart and wait for the Lord" (Psalmus, too, why are we where we are and what are we
27:14).Sometimes, like Elijah, we have to be put in adoing with our lives. We are our brothers' and sisters'
cave to get out of a "cave mood," as one author callskeepers, and this means being responsible and acting
it. "There he went into a cave and spent the night" (1responsibly: both a willing and a doing.Elijah ran away
Kings 19:9). Elijah was shut into his littleness so he mightfrom his responsibilities. Adam and Eve ran away from
understand the largeness that God was about toresponsibility for their actions. Elijah's circumstances did
show him. God was processing Elijah for a greaternot add up to reasons to run away and neither do
work. "He [God] brought me into a spacious place"ours, much as we long to do so at times. "I can do
(Psalm 18:19a).There is a dichotomy here with Elijah: heeverything through him who gives me strength"
fled to save his life and then asks that it be taken(Philippians 4:13).Only God knows our quiet and
away. We are all dichotomous leaves waving with thepervasive influence in the lives of those with whom
winds of what we perceive to be misfortune when itwe endure, and that is what it is at times in our lives. If
might be the breath of the Lord trying to bring breadthwe are not where God wants us to be, then God calls
to our life. It was so with Elijah as he swayed with theus by name and lets us know through that still, small
strong squall of Jezebel's threats. Moses, too, struckand effective voice of conscience: silent because no
for God's cause but not in God's way: "One daysound is audible ("He will not shout or cry out, or raise
[Moses] watched [his own people] at their hard labor.his voice in the streets" Isaiah 42:2); small because it is
He saw an Egyptian beating a Hebrew...He killed thesimple and not portentous; effective because it is God
Egyptian..." (Exodus 2:11,12). God sent Moses into thewho speaks: it is the Divine Whisper of Mind to mind.
desert to prepare his heart and body and mind for the